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¡@¡@µ§ªÌ¦b­×²ß¥X¤J®§©À¤@¬q®É¶¡¤§«á¡A«K¯à°÷¦bÁI§¤¤¤«Ø¥ß°_¤@©w¤§©w¤O¡C¦ý¦b¥Í¬¡¤¤¦ü¥GÁÙ¥¼¯à¦n¦n¹ïªv·Ð´o¡A¥[¤W¤@¨Ç»¡ªk¹ï©w¤Oªºµû»ù¡A¨Ã¤£¬O«Ü°ª¡A¬O¥H¹ï©w¤O¨Ã¤£¤Q¤À­«µø¡A§ó¤@«×»~¥H¬°¥u¦³´¼¼z¤~¬O¹ïªv·Ð´oªº°ß¤@¤u¨ã¡C¥DÆ[ı±o©w¤O¥u¬O¬°±o¨ì´¼¼zªº°ò¦¡Cª½¦Ü³Ìªñ¡A¤~µoı¦Û¤v§C¦ô¤F©w¤Oªº¹ê¥Î©Ê¡C

¡@¡@§Ú¶°¤¤Â½¬d¸g¤¤»P©w¤O¦³Ãöªº¸g¤å¡Aµoı¨ä¤¤¦³¥|½g¹ï¦Û¤v¦ü¸û¦³«ü¤Þ©Ê¡C²Ä¤@½g¸ü¦b¤Ú§Q¸t¨å¨ó·|ª©ªü§t¸g¡A¼W¤ä³¡¸g¡A²Ä¥|¥U¡A²Ä290­¶ (Pali Text Society , Gradual Sayings, Book IV ,page 290) , ¸gÃD¡G ¡§The Devas¡¨ ¡C ¦b¦¹¸gªº«e¥b¬q¡A¤j·N¬O¦òªû¦V¹¬¤H´£¨ì¡G«Ü¤[¥H«e¤Ñ¤H©Mªü­×ù¤j¾Ô¡C¦b¾Ôª§¤¤¤Ñ¤H¸¨±Ñ¡Aªü­×ùÀò³Ó¡C¸¨¯î¦Ó°kªº¤Ñ¤H¤ß·Q: »P¨ä³Qªü­×ù­W­W°l»°¡A¦ó¤£¦^ÀY¦A¾Ôªü­×ù©O¡H©ó¬O¡A¥L­Ì®i¶}²Ä¤G¦¸¾Ôª§¡A¦ý¤Ñ¤H¤´¬O¸¨±Ñ¤F¡C¦b²Ä¤G¦¸¸¨±Ñ¤§»Ú¡A¤Ñ¤H¦A§@²Ä¤T¦¸¤ÏÀ»¡A«Ü¤£©¯¥ç¤@¼Ë¾D¨ì²Ä¤T¦¸¸¨±Ñ¡I©ó¬O¡A¤Ñ¤H±Ñ¨«¦Ü¤Ñ¤H«°¡]Deva City¡^¡C¦b±Ñ°h¤J¤Ñ¤H«°¤§«á¡A¤Ñ¤H¦Û¦¤:¡¥²{¦b§Ú­Ì¤w§ä¨ì°k²æ®£ÄߪºÂk¨Ì³B(Refuge)¡A±q²{¦b°_¡A§Ú­Ì¦b¦¹¦w¦í¡A¦Óªü­×ù­p²z¥ç¤£·|¤z¯A§Ú­Ì¡C¡¦¤Ñ¤H¦pÄ@¥HÀv¡Aªü­×ùªGµM©ñ¹L¤F¹ï¥L­Ìªº°lÀ»¡C¦b¦¹¸gªº«á¥b¬q¡A¦òªû¸Ñ»¡¤F¶}¥Ü¦¹¨Æ­I«áªº´J·N¡C¤j·N¬O»¡¡A·í¹¬¤H½L»L§¤ÁI¡A¶i¤JªìÁI¡A«K¯à¹F¨ì°kÂ÷®£ÄߪºÂk¨Ì³B¡A¥L¦Û¤v¦w¦íµÛ¡A¦Ó¤£»PÅ]ù¬Û¤z¯A (¡¥Now that I have come to the refuge for the fearful, I will henceforth dwell by myself and have no dealings with Mara¡¥) , ¦ÓÅ]ù¥ç·|¦]¦¹¦Ó©ñ¹L¹ï¥Lªº°lÀ»¡G¡¥And Mara, the Evil One, thinks: ¡¥Now that the monk has gone to the refuge for the fearful, he will dwell by himself and have no dealings with me.¡¦

¡@¡@§Ú¬Ý¨ì³o½g¸g¤å¤§«á²`¨ü±Òµo¡C¥H§Ú²z¸Ñ¡A¥H¤Ñ¤H¤J«°Áתü­×ù¡A©M¹¬¤H¥H¤JªìÁI¥H¨D§K©ó§G¬È¡A¤GªÌ¬Û´£¨Ã½×¡A©úÅã´N¬O«ü¥H´X¥G¯Â©w¤O±N¤ß¼È®É¥­¥ñ¤U¨Ó¡A¦Ó«D¥H¼z¤O§@¸û®Ú¥»ªº¼z¸Ñ²æ¡C¦]¦¹¸g¨S¦³»¡¤Ñ¤H§âªü­×ù¥´±Ñ¡A¥u¬O»¡¤Ñ¤H¿ï©w¤F¤Ñ¤H«°¦w¦íµÛ¡A¦Óªü­×ù¨S¦³¦A°lÀ»¥L§a¤F¡C¤ÏÆ[«Ü¦­¥H«e¡A§Úªº¤Ñ¤H¤§«°¥çºâ²¤¨ã³W¼Ò¡A¦ý§Ú¤£ª¾¥i¥H¦w¦í¶i¥h¡C¥H¬°¤@¥¹­É¥Î©w¤O¡A¥u¬O°kÁײ{¹ê¡C±©®£´¼¼zµo®i·|¨ü¨ìªýê¡C¤@Áû¤ß¥»¥i­ÉÁI§¤¤§¤O¡A¹F¦ü¤Ñ¤H¤§¹Ò¡C¦ý¥¿¦]»Pªü­×ù(·Ð´o)­W¾Ô¤£¥ð¡A¥H­P¤¸®ð¤j¶Ë¡A¤ß²z½è¯À¤U­°¡C§Ú¹ð±Ñ¹ð¾Ô°Z¤î¤T¦¸¡Hª½±¡¦³¤T¤Q¦¸¡B¤T¦Ê¦¸¡B¤T¤d¦¸¡I¸g¤¤ªº¤Ñ¤H¦b²Ä¤T¦¸±Ñ©óªü­×ù¤â¤U¤§®É¡A¤w¦³´¼¼zª¾¹D¦A¾Ô¤U¥h¤]¬OµLÀÙ©ó¨Æ¡A¬G¦¹°h¦u¤Ñ¤H¤§«°¡AÀtÁY¤£¥X¡C¦ý°Ï°Ï¬Y¤H¬°¤°»ò¤S·|¬O·M·ö¦Ü¦¹©O¡H¹ê±¡²Ä¤@´N¬O¦]¬°¤ß«æ¡A²Ä¤G´N¬O¦]¬°»~¸Ñ¡C

¡@¡@¨s³º§Ú­Ó¤ß«æµÛ­Ó¤°»ò©O¡H»¡¬ï¤F¡A´N¬O¹Ï­Ó¤@¾Ô©w¦¿¤s¡C¥u·Q§Ö§Ö¤â¤â¡A¥H´¼¼z§Q¼C¤@Á|±Nªü­×ù¹ý©³®ø·À¡A±q¦¹¤@¤F¦Ê¤F¡A¦wªEµL¥ð¡C¨ä¹ê²Ó·Q¦¹¤¤¥ç§t¦³®£Äß©M°kÁצ¨¥÷¡A¦]¦Û°Ý¨S¦³«i®ð©M°í¶´¤O¡A¤@¦¸¤S¤@¦¸¡AµL¤F´Á¦a©M¥L(ªü­×ù)§@¾Ô¤U¥h¡C

¡@¡@»~¸Ñ©Î³\´N¬O¤í¯Ê¤F¾U§Qªº¾Üªkı¤ä¡C¤@¥¹·Q¥Î©w¤O¡A¤ß¤¤¦ÛµM¬ù¨î¦Û¤v¡C¸£®ü¤¤º¡¬O±q«e¬Ý®Ñ¡A»~¸Ñ±o¨Óªº©ÀÀY¡C¤°»ò¨¸©w§r¡B¥H¥ÛÀ£¯ó§r¡B¦³©wµL¼z§r¡A½Ñ¦p¦¹Ãþ¡C¥u©Ç»À¤H®©©Ê¤£°ª¡AŪ®Ñ¤S¤£¨D¬Æ¸Ñ¡C³o­ì¤]¬O©Ç¤£±oµÛ®Ñªº¤Hªº¡C¦n¦b²{¦b¬Ý¨ì¦¹¸g¡A¥i©ñ¤ß¤j¸vÀ³¥Î©w¤O¤F¡C

¡@¡@¨º»ò¡A¥H©w¤O¦uÅ@ªº¤ß¡A¤S¬O¤°»òª¬ºA©O¡H²Ä¤G½g¸g¤å¦P¼Ë¬O¥X¦Û¼W¤ä³¡¡A²Ä¥|¥U¡A²Ä271­¶¡]Gradual Sayings Book IV page 271¡^¡C¸gÃD¦W:¡¥The Store Column¡¦¡C¸g¤¤»¡¹D¦³¤@¥Û¬Wªø ¤Q¤» cubits ( kukkuka )¡A¦¹¬W¤§¤@¥b¡A§Y ¤K ¢ë¢ý¢ê¢ñ¢ü¢û²`´¡¤J¦a©³¡A¥t¤@¥bÅS¥X¦a¤W¡C­·«B±q¥|¤è²r¥´¡A¦ý¥¦¤]¬O¤@ÂI¤]¤£·|°Ê·nªº¡C¦ó¸Ñ©O¡Hµª®×«Ü²³æ¡A¦]¬°¦¹¬W¤w²`´¡¤J¦a©³¡C·íµM¦¹©w¤O¥ç«D¾ÌªÅ«Ø¥ß¡A¸g¤¤»¡¨ì¥¦¬O¦]¡¥¥¿©À¡¦¦Ó¨Óªº¡]the mind of a monk is heaped around with thoughtfulness¡^¡C

¡@¡@¦Ó·í­·«B±q¥|­±§jÀ»§Ú­Ì¥ç§Y¬O¤»®Ú©M¤»¹Ð¬Û±µ¤§®É¡A¤@Áû¦³©w¤Oªº¤ß¬O¤°»òª¬ªpªº¡H¦¹¸g¦³«Ü¦n¤§»¡©ú¡C­º¥ý¡A¤ß¬O§¹¥þ¦Û¥Ñªº ( wholly free in mind )¡F¤ß¡A¬O¤£·|³Q§xÂZ¡A¤£·|³Q§Ë©ü¡A¥¦¬O°í©w¡A¥­ÀR¦Ó²M·¡ª¾¹Dªk¹Ðªº¥Í°_ªº¡G¡§they overwhelm not his mind and his mind is unconfused and firm , being won to composure, and he marks their set.¡¦ §A¸g¾ú¹L³oºØ±¡ªp¶Ü¡H¦b¤Ñ¤H«°¥~¡A³Qªü­×ùªïÀYµhÀ»¤§®É¡C¦Ó§A¦b¦¹ºØ±¡ªp¤U¡A¤]¯à¤J©w¡A¥O¤@¤ß«O«ù¦b¦¹¹Ò¬É¡A§Ú´±¥´½ä¡A§A¥H«á·|·í©w¤O«YÄ_¡C¦Ó§A©Î·|Åܱo«Ü¥Î¥\§¤ÁI¡C©ÎªÌ·|«Ü¿n·¥½m²ß¡A¥H¨D¥O¤J©w¯Â¼ô¡A¤S©ÎªÌ«Ü§Æ±æ¦b¥Í¬¡ÁI¤¤«O«ù¤@©w©w¤O¡C(¤×¨ä³Qªk¹Ð²r¯P½ÄÀ»¤§®É)

¡@¡@²Ä¤T½g¬ÛÃö¸g¤å¦b¬ÛÀ³³¡²Ä¤T¥U¡A²Ä¤Q¤­­¶(Kindred Sayings, Book III, P.15)¡A¸gÃD¬°¡G©w¤O (Concentration) ¡C¦b¦¹¸g¤¤¡A¦òªû¶}¥Ü¹D¡G¤@­Ó­×¦æ¤H¡A­n¬O¥L¨ã¦³©w¤O¡A¥L«K¯à°÷¦³¦p¹êª¾¨£¡C (A brother who is concentrated, brethren, knows a thing as it really is.) ¡C ³o©Ò¿×¦p¹êªºª¾¨£¡A¤S¬O¤°»ò©O (and what does he know as it really is) ¡H³o«K¬O¯à°÷¦p¹ê¦a¬Ý¨ì¤­Ä­ªº¥Í°_©M·À¥h(The arising of body and the passing away thereof; the arising of feeling and the passing away of feeling; of perception and the activities; the arising of conscious and the passing away thereof.)¡C¦¹¸g°Z¤£¬O»¡©ú¤F¡A©w¤O¬OœUÀò±o¨ì¦p¹ê´¼¼zªº¤j«e´£¶Ü¡H

¡@¡@¥¿©w¦b±o¨ì´¼¼z¹Lµ{¤¤ªº­«­n©Ê¡A¦b²Ä¥|½g¸g¤å¡G¼W¤ä³¡¡A²Ä¤­¥U¡A²Ä¤C¤Q¤G­¶ (Gradual Sayings, Book V, P.72.)¡A¤]¦³´£¤Î¡C¸gÃD¬O¡GRooted in the Exalted One¡C¸g¤¤¦òªû¦V¹¬¤H¶}¥Ü¹D¡G°²­Y¥~¹D¦V¹¬¤H­Ì°ÝÃø¡A¸Ó¦p¦óÀ³¹ï©O¡H¸Ó°ÝÃD¬O¡G¨Æª«¡A¬O¦p¦ó²Ï®Ú¡H¥H¦óªÌ½Æ¦X¡H±q¦óªÌ¥Í°_¡H¬°¦ó©Ò³s±µ¡H¬°¦ó©Ò±a»â¡H¬°¦ó©Ò²Î§M¡H¥H¤°»ò¬°²×·¥¡H¥H¤°»ò¬°ºëÅè¡H§ë¶i¤J¦ó¨Æª«•¨¡H¤Î¥H¦ó¬°²×µ²©O¡H (Rooted in what, your reverences, are all things, compounded of what, arising from what, conjoined in what, headed by what, ruled over by what, having what as ultimate, of what essence, into what plunging, ending up in what are all things?)

¡@¡@¦òªû»¡¡A¹ï¥~¹D¦¹°Ý¡AÀ³§@¦p¤UµªÂСG¨Æª«¡A¬O²Ï®Ú¦b±ý±æ¡F¥H«ä·Q½Æ¦X¡F±q±µÄ²¥Í°_¡F¬°·Pı©Ò³s±µ¡F¬°©w¤O©Ò±a»â¡F¬°¥¿©À©Ò²Î§M¡F¥H´¼¼z¬°²×·¥¡F¥H¸Ñ²æ¬°ºëÅè¡F§ë¶i¤J¥Ã¥Í¡F¤Î¥Hý¯ºnœU²×µ²¡C(Rooted in desire, your reverence, are all things, compounded of thinking are all things, originating from contact, conjoined in sensation, headed by concentration, ruled over by mindfulness, having wisdom as ultimate are all things, having release for their essence, plunging into the deathless, with nibbana for their conclusion are all things.)¡C

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